Light reading

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We came to the end of our passage! We managed to lectio divina our way through 1 John 1:1-4 before the Easter season ran out —

Which is OK, because I am going on vacation and won’t be able to post every day until after June 6 … when the Pentecost season begins.

So what do you say, for today, we simply continue to verse 5? It goes on this way …

“This is the message that we have heard from him and announce to you: ‘God is light and there is no darkness in him at all’.” (Common English Bible).

God is light.

Revelation 21:23 says the New Jerusalem, the holy city of God to come, “doesn’t need the sun or the moon to shine on it, because God’s glory is its light, and its lamp is the Lamb.”

God is light, and there is no darkness in Him at all. His glory is so bright, no sun is needed to light His holy city. What is your reaction to this kind of light, an all-pervasive brighter-than-sunniness?

One of the main impressions I get of a place that’s all light is that there’s nowhere to hide. Everything is out in the open. Kind of scary.

I was asking Jesus about this, how we would be able to function with such complete transparency. The best of us has secrets we wouldn’t want others to know.

It seemed to me Jesus was saying it’s not scary at all, because it’s what we long for when we’re walking with Him.

Every day I’m drawn to spend time alone with Jesus, to listen in silence for His voice, to feel His presence and His love. The more I do this, the more I love everything about Him and wish to be like Him. And He is graciously giving me the desire of my heart.

I am becoming what He is, becoming His love, and so, according to this Scripture, becoming light. Because God is light, and there’s no darkness in Him.

What I want more than anything else is to be like Jesus, and He is light. So I must believe somewhere in my future is a place and time and point on my journey where it will be my delight to be in the light, with no place to hide any secrets … and no secrets to want to hide.

Won’t that be wonderful?

 

 

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It makes you happy, too

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We are writing these things so that you may fully share our joy. (NLT)

… and these things we write to you, that your joy may be full. (Young’s Literal Translation)

We excused John for writing this epistle so that his own joy would be full.

Apparently that concept was too selfish for some Bible translators, and the switch has been made so that he wrote it so that our joy would be full.

I think it’s both, based on what I told you yesterday. It makes our joy more full to share it with others.

“We tell you so that you also will belong with us. And we belong with the Father and the Son. We write these things to you so that we all will be very happy,” says the Worldwide English Version.

That is the joy John wants to share: how we all belong with the Father and Son, the joy of being in unity with God and with each other. I can tell you from my own journey with Jesus, there is no greater joy.

It’s a love like you’ve never known, an endless, unquenchable love which has nothing to do with what we do, and everything to do with what’s been done for us. It’s completion, fulfillment, significance … it’s being known fully by the One who made you, and knowing that He cherishes you just as you are.

“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ,” says the King James Version. It’s an invitation to fellowship, blessed, sweet communion, with God Himself.

And just like John, I can say: “That which I have seen and heard, I am telling you, so you may have fellowship with me, and my fellowship is with the God whose name is mercy.”

Oh yes — my joy is full in telling you this, and your joy is full when you enter into this fellowship!

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Because it makes me happy

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We are writing to tell you these things, because this makes us truly happy. (CEV)

We write this to make our joy complete. (NIV)

Oh, nice. John wrote these things to you so he, John, would be happy. Not so you would be happy? Not so the people he was writing to would be happy? But because it made him happy?

Maybe. Some translations say “that your joy may be full” (KJV) or the more generous “Your joy will double our joy!” (MSG)

It seems to imply, though, that John himself received some measure of joy in sharing what he knew about the Living Word, that he had seen, and heard and touched and was being transformed into Jesus.

I was asking Jesus about this, about why John phrased it like this, why it was his joy to share what he had witnessed. It seemed to me Jesus was saying, “Do you ask me that, Ms. Love Minus Zero? For all you know there’s not a soul who reads your blog, but you keep writing it. Because it makes you happy!”

And it does. Because I don’t know how to make a proper blog, I really have no idea whether these words are just sitting there unread.

But every now and then, when someone does comment, and I get the idea that something I told someone about Jesus actually spoke to their heart about Jesus — it’s a gas!

What can be better than making Christ known, than shouting to the world, “Everything is going to be okay because Christ is risen, and He loves you! Let Him into your heart to heal you, and you’ll be overwhelmed with joy in His presence!”

It’s a gift, this joy, and it’s of the topsy-turvy kingdom kind, where the more you share it and spread it around, the more of it you have for yourself as well. I get why John wrote what he wrote.

Because it was true. It made his joy complete!

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Fellowship divine

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We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (NLT)

Jesus prayed in John 17 that His followers would become one with Him and the Father — here John is saying that’s what has happened to him, he is in fellowship with God.

John, the beloved disciple, is also the one who tells us what the nature and substance of God is, later in this same book — “God is love,” he says in 1 John 4:8.

This means, the Triune God of Father, Son and Holy Spirit, is a Being of complete and pure love, somehow separate people, somehow one Being, all complete in love. And it seems that love seeks an object …

And that object is you.

You have been invited into the dance of the Trinity, to be made one with the Father, Son and Spirit, one with other believers who have also been brought into unity with God through the mighty work of His Son.

You are to be wholly loved, and wholly loving, transformed into the same substance and nature as Christ Himself … the substance of LOVE.

And in this, we see why John phrases this verse the way he does:

…that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship [is] with the Father, and with His Son Jesus Christ ( Young’s Literal Translation).

He seems to imply that when you have fellowship with John, you are having fellowship with Christ Himself — because he knows that he is being transformed into the nature and substance as Christ!

This means when we come into contact with others, and invite them to fellowship with us, we’re inviting them into fellowship with God, because we also are being transformed into Christ’s love … which is to say, into Christ!

Oh my goodness! What an amazing thought! What an amazing Savior!

 

 

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Jesus’ prayer — answered!

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We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (NLT)

We’re going to take this verse apart, backward. We’re going to start with …

“Our fellowship is with the Father and with His Son, Jesus Christ.”

What a glorious pronouncement! John is saying, “I am in union with God.”

This was an answer to Jesus’ prayer in John 17 …

“I pray that they will all be one, just as you and I are one-as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me… I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them.” (John 17:21-23 and 26)

He prayed that you and I would be in complete union with Him and the Father. He prayed we would be drawn into the dance of the Trinity.

We know from 1 John 4:8 that God is love, which means the Trinity, our Creator God, is a Being of pure love, complete in Himself, wholly loved, and wholly loving — so bursting with love that He made people, made us, so He could love us, and draw us into His dance of love!

This is what I believe John was saying here when he said his fellowship was with the Father and Son. He had become one with them as Jesus prayed he would.

And you, too, have been drawn into that dance!

 

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Divine Mystery

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Now we are telling you about this eternal life that was with the Father and appeared to us. (CEV)

He was with the Father, and then he was revealed to us. (NLT)

… we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us … (KJV)

Again we see a little theme with John — Jesus, the Word, the Eternal Life, was “with the Father.” This echoes back to John’s Gospel, where he writes, “The Word was with God, and the Word was God” (John 1:1).

For thousands of years, the people of Israel had daily recited, “Hear, oh Israel. The Lord your God is one!” For them, the idea of multiple gods was not only foreign, but blasphemous.

John wanted to insure they understood … God had revealed a new facet of His glorious being: He is one God, but three Persons — Father. Son and Holy Spirit.

We try to make up analogies for it — a troika that thinks and acts as one, a cake whose 3 separate ingredients don’t taste good on their own, but blended are delicious …

But it’s no good. Those don’t really give us an idea of God’s true nature, because it is a mystery.

CS Lewis said if we came from a two-dimensional world where all was flat, and someone tried to describe a cube to us, we’d be flabbergasted, because in all our flat world, there had never been anything with depth or height, and so there wouldn’t even be words for depth and height. So it is with the Trinity, a kind of Being for which we have no words and only poor analogies.

But here’s the exciting part — through Christ we’re asked to join the Trinity! Jesus prayed in John 17 that we would become one with Him and the father!

We can’t imagine it now, total union with a Being who is Love itself … but I believe those of us who are saturated in Him now have a little grasp of what it is like, and it is wonderful!

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Face to face with the Savior

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The life appeared; we have seen it … (NIV)

This life came to earth. We saw him … (Worldwide English)

What a great, great passage for Easter season. The Life appeared, was manifested, came to earth. The Greek word used for life here, “zoe,” in the Bible is used often to refer to eternal life, or spiritual life. The Greek word “phaneroo” used for appear has a subtle meaning of something hidden that is revealed.

The spiritual life that was hidden from us was suddenly revealed!

The soul-connection with God we were intended to have, which was hidden from our eyes by the sin of Adam and Even who sundered humanity from union with God, was restored in our sight!

The body of Christ that was life-less and broken for us was hidden away in a tomb and then on Easter Sunday revealed! Appeared! Manifested!

Remember that Adam and Eve hid from God after they ate the Forbidden Fruit. They didn’t want to be seen, and I think in trying to keep themselves from being seen, they also lost sight of something — the face-to-face fellowship with God they once enjoyed.

That privilege was hidden away, just as they hid themselves away. They couldn’t see God anymore, and they didn’t want Him to see them.

So, what was it, exactly, this spiritual life which was hidden from us by sin, taken from us when our First Parents chose to desert God’s way and follow their own? It was, I believe, the life of complete union with our heavenly Father.

His is, Himself, love. When He created our world, for love of us, He walked daily in the Garden with Adam, communed with him as a friend. This, I think, was the spiritual life that was intended for us, and which we lost sight of.

And now, in Christ, it appears again, revealed, manifested. “We have seen it,” John testifies. “We saw Him,” the Worldwide English version says.

The Life of Eden is manifested in Christ, for us to see … blessed sweet communion resurrected, because now we can see God face to face again.

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